On Monday, thousands marched across southern Spain to protest the rise of the far-right Vox party, which recently won multiple seats in a regional parliamentary election in Andalusia. Former Trump adviser Steve Bannon threw his support behind Vox earlier this year and has apparently been advising the far-right party. Vox campaigned on an anti-immigrant, anti-abortion platform and has many worried about the rise of far-right political populism in Spain.
Vox’s victory marks the first successful election for the far right in Spain since the country returned to democracy in the ’70s after the death of the fascist military dictator Francisco Franco. Today, many Spaniards are too young to remember General Franco’s brutal 40-year dictatorship, but a remarkable new film hopes to remind the younger generation of Spain’s past, lest history repeat itself. The film is called The Silence of Others. It follows a number of survivors of General Franco’s regime in their pursuit of justice as they organize an international lawsuit to investigate crimes against humanity.
Almudena Carracedo talkng:
So, what’s happened in Spain is that, yes, for the first time since the death of Franco in 1975, the far right has taken over certain parcels of power. What we tried to do in the film was precisely to bring back the past, to make a film about the legacy of the Franco regime in the present, so that new generations could actually learn what had happened, because if you don’t know what happened in the past, it is very hard to fight for your future and for your present. We just never understood that the future that we were trying to avoid was going to become present, like so fast.
So, the film follows, for six years—we filmed for six years—the journey of a group of survivors, victims and survivors, who decide to take on this international lawsuit. It is based on the principle of universal jurisdiction, which allows courts in any part of the world to prosecute crimes in other parts of the world, if the country where they occurred refuses to do so. This is actually the same principle that was used to detain Augusto Pinochet in London and to start trying some of the military junta in Argentina. And so, based on the same principle, but with the reversal that now it is Argentina that is trying Spain, is that the characters in the film embarked on this journey.
And so, the film tries to actually get into their skin and understand, you know, to feel what it feels like to be them, you know, go through their moments of success and their moments of sadness and moments of frustration, so that people can actually understand what it feels like to be a victim and survivor in Spain, 40 years in silence, and with their—even with their status as victims completely denied, you know?
– Spain passed an amnesty law in 1977. Part of the reason that Spain can’t try people who were associated with Franco’s dictatorship is because of this amnesty law. But as you point out in the film, this law was followed by many in Latin America, but once countries in Latin America became democratic, they overturned this amnesty law. Spain did not.
there are all these reversals that are played in the film, right? Because Spain was a pioneer in the application of universal jurisdiction, but when it was the turn of Spain to judge its own crimes, then the judge that started to do that, Judge Garzón, was actually disbarred. And so, what’s really sort of fascinating now is that Spain is an outlier in international law right now, because it breaks international law.
So, all these countries, yes, modeled after Spain; Spain’s sort of model of transition and amnesty law was very much a model in many other countries transitioning from a past dictator. But now a lot of these countries have actually, as you well mentioned, have put it behind, and they have overturned their amnesty laws and are dealing with their past differently.
And this is kind of something that the film tries to do. It actually puts a mirror to many other countries, as well, and say, you know, there are many ways to deal with your past and with the legacy of the past in the present. And so, it actually allows people to think about those past crimes that their countries or those dark shadows that the country has and that project themselves into the present, you know?
María Martín’s mother was captured. Her hair was shaved, and she was eventually executed along thousands and thousands of Spaniards at the very beginning of the Spanish Civil War, in areas, actually, were not experiencing war. They were areas that had been taken over by Franco in his coup d’état.
María has been fighting since she was little. And then, you know, when her father passed away, he asked her, in his bed—that we would call it the—you know, he was dying—to please bring his wife to him. And she fought all her life for that. And, you know, her case really represents the case of so many thousands and thousands of people in Spain who are passing away without seeing something so fundamental as to be able to bury your loved ones in a dignified way.
And that’s exactly what we try to do. We didn’t want to deal with this issue from a political point of view. It’s a fundamentally political film, because it deals with issues that are around us, but we wanted to deal with it through the human stories, right? It transcends politics in that way, to be able to understand what it feels like to be María Martín, when you have to go for all your life to sit by the side of the road to put flowers to your mother.
So, in the transition to democracy in Spain, there was this pact of forgetting, el pacto del olvido, el pacto de silencio, this pact of silence, that basically forced people or basically stated that it was much better to leave things behind. Let’s put everything under the carpet. Let’s start over. And obviously, the problem is that you cannot legislate forgetting. You know, forgetting is something individual, and people have the right to memory, precisely so we learn about the past so we can avoid future issues the same, right?
And so, during the whole transition—and it’s been 40 years of democracy in Spain right now, where, essentially, it’s taken all this time for new generations to actually come into the political sphere or come into a position where they can actually demand to know and to learn. This is not taught in schools. It’s not taught in the streets. It’s not talked about in the families. And a lot of people under 40 come to us very indignant and say, “They stole my history,” you know?
We really feel like Spain was needing a tool, another tool, but like a really powerful, emotional tool, to be able to discuss, for families to talk about it, for people to bring their parents into the theaters. Theaters keep filling out. We’re in our fourth week in theaters. And there’s been viral videos that are seen millions of times. So, it’s been a really amazing and beautiful moment to bring the film in to the people.
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Almudena Carracedo
Emmy Award-winning filmmaker. Along with Robert Bahar, she wrote, produced and directed The Silence of Others.
— source democracynow.org | Dec 06, 2018